Bodies and Structures 2.0: Deep-Mapping Modern East Asian HistoryMain MenuGet to Know the SiteGuided TourShow Me HowA click-by-click guide to using this siteModulesRead the seventeen spatial stories that make up Bodies and Structures 2.0Tag MapExplore conceptsComplete Grid VisualizationDiscover connectionsGeotagged MapFind materials by geographic locationLensesCreate your own visualizationsWhat We LearnedLearn how multivocal spatial history changed how we approach our researchAboutFind information about contributors and advisory board members, citing this site, image permissions and licensing, and site documentationTroubleshootingA guide to known issuesAcknowledgmentsThank youDavid Ambaras1337d6b66b25164b57abc529e56445d238145277Kate McDonald306bb1134bc892ab2ada669bed7aecb100ef7d5fThis project was made possible in part by a major grant from the National Endowment for the Humanities.
The Temple Regulation Movement: Island-wide Accomplishments
1media/QingAn.jpg2019-11-18T17:21:30-05:00Kate McDonald306bb1134bc892ab2ada669bed7aecb100ef7d5f353This page explores the limited, uneven application of the consolidation policy across Taiwan.image_header2019-12-08T22:16:56-05:0023.69781, 120.960511937-1941Evan N. Dawley, Becoming TaiwaneseEvan N. DawleyTemple Restructuring Movement; Taipei; Jilong; Danshui; Gaoxiong; Tainan; TaidongEvan Dawley7a40080bd5bb656cee837d5befaa3ea8e7a2ac44The experience of successful resistance to temple restructuring in Jilong was not shared by Taiwanese communities everywhere. A few examples of the from the southern half of Taiwan indicate that colonial officials in some regions met their goal of complete suppression, or came close to it. In Gangshan County (then called Okayama), near to Gaoxiong, the government abolished all Taiwanese temples in 1939 and diverted their resources to the county shrine, which in turn established a number of new Shinto institutions. In the city of Tainan, the municipal government closed all temples and used the resources to fund educational projects. Nevertheless, implementation of the policy varied widely across Taiwan's prefectures, ranging from a high of ninety-three percent in Taidong in the southeast, to over fifty percent in both Tainan and Gaoxiong prefectures, but only seven percent in Taibei. Of the northern cities, neither Jilong nor Danshui witnessed a single closure. The reasons for this vast disparity are unclear; perhaps colonial authorities saw temples in the south as a greater threat to their rule, or thought it would prove too disruptive in the urban north, where most Japanese lived. It is also possible that many of these instances of restructuring occurred in name only. In any event, the successes--from a Japanese perspective--were of short duration even where they occurred.
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1media/QingAn.jpg2019-11-18T17:21:27-05:00Kate McDonald306bb1134bc892ab2ada669bed7aecb100ef7d5fThe Temple Regulation Movement: Consolidation in JilongEvan Dawley3This page discusses the decision to consolidate all major temples into the Qing'an Templeimage_header2019-12-01T22:16:11-05:0025.12962, 121.740771937-1941Evan N. Dawley, Becoming TaiwaneseEvan N. DawleyTemple Restructuring Movement; Joint Deity-Welcoming Festival; Taiwan Government-GeneralEvan Dawley7a40080bd5bb656cee837d5befaa3ea8e7a2ac44
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1media/QingAn.jpg2019-11-18T17:21:30-05:00Kate McDonald306bb1134bc892ab2ada669bed7aecb100ef7d5fThe Failure of Japanese Colonization of Taiwan's Sacred Geography4This page explores the very limited extent to which Japan achieved a takeover of Taiwan's sacred geography in Jilong.image_header2019-12-17T09:51:47-05:0025.1276, 121.739181895-1945Evan N. Dawley, Becoming TaiwaneseEvan N. DawleyGhost Festival; shōkon; Yasukuni Shrine; Masdua Fukutarō; Qing'an Temple; Mazu; Lingquan Temple; Bōshin WarEvan Dawley7a40080bd5bb656cee837d5befaa3ea8e7a2ac44