Bodies and Structures 2.0: Deep-Mapping Modern East Asian HistoryMain MenuGet to Know the SiteGuided TourShow Me HowA click-by-click guide to using this siteModulesRead the seventeen spatial stories that make up Bodies and Structures 2.0Tag MapExplore conceptsComplete Grid VisualizationDiscover connectionsGeotagged MapFind materials by geographic locationLensesCreate your own visualizationsWhat We LearnedLearn how multivocal spatial history changed how we approach our researchAboutFind information about contributors and advisory board members, citing this site, image permissions and licensing, and site documentationTroubleshootingA guide to known issuesAcknowledgmentsThank youDavid Ambaras1337d6b66b25164b57abc529e56445d238145277Kate McDonald306bb1134bc892ab2ada669bed7aecb100ef7d5fThis project was made possible in part by a major grant from the National Endowment for the Humanities.
The Jilong Shrine
12020-02-29T23:28:14-05:00Evan Dawley7a40080bd5bb656cee837d5befaa3ea8e7a2ac44357The Jilong Shrine, where the deity Kotohira/Konpira was enshrined, was the principal Shinto institution in Jilong.splash2020-12-30T15:25:19-05:0025.13161, 121.74693Evan N. DawleyDavid Ambaras1337d6b66b25164b57abc529e56445d238145277The creation of a Shinto shrine in Jilong was one of the key aspects of the attempted colonization of sacred space in Taiwan by Japanese settlers and the colonial regime.
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12019-11-18T17:21:25-05:00Kate McDonald306bb1134bc892ab2ada669bed7aecb100ef7d5fThe Japanese Occupation of Taiwan's Sacred SpaceDavid Ambaras18This page discusses how Japanese secular and religious institutions at least temporarily occupied some of the native temples after 1895.plain2020-12-30T15:24:20-05:0025.1276, 121.73918post-1895Evan N. Dawley, Becoming TaiwaneseEvan N. DawleyPrince Kitashirakawa no Miya Yoshihisa; Shinto; Buddhism; Shinshū sect; Pure Land sect; Sōdō sect; Chenghuang templeDavid Ambaras1337d6b66b25164b57abc529e56445d238145277
