Reproductions
Writing in 1919, Yamamoto Kanae emphasizes the importance of perusing photographic reproductions at a time when access to original works (in this case oil paintings produced in the West) was limited.Another method to study painting is to see as many paintings as possible. I suggest going to exhibitions or, if one has an invitation, visiting ateliers of acquainted painters or those who live in the neighborhood. Above all, to work in oil painting, one has to see a lot of pictures by noted western artists. However, unless one travels to the West, it is impossible to see the original artworks. For this reason I advise to collect many photographic reproductions of famous works. (Abura no egakikata, 38)
Similarly, an observer writing for the Taiwan nichinichi shinpō in November 1930 advised artists in the tōyōga division of the Taiwan Fine Arts Exhibition to study old paintings in private collections and by using the library. He pointed out that the Taipei library had the full run of the prestigious journal Kokka (Flowers of the Nation), twenty-volume set of Shinbi taikan (Selected Relics of Japanese Art), and many other books with reproductions (gashū) of works from various painting schools (Hekiteishujin, "Taiten no ato ni" Taiwan nichinichi shinpō, 11 November 1930). Both Kokka and Shinbi taikan featured large size reproductions in highest print quality.
Another important medium that provided reproductions were art postcards. Sold at major art exhibitions, they enjoyed great popularity throughout the 1920s and 1930s with exhibition visitors and aspiring artists. In contrast to primarily black and white reproductions in art journals, the majority of art postcards in Japan at the time were printed in color, which greatly contributed to their appeal. Art postcards turned artworks into small, uniform, inexpensive, yet visually pleasant collectibles. They were easily transportable and allowed anyone to assemble a small “art collection.” Painter and exhibition juror Okada Saburōsuke (1869-1939) stated that since there was no permanent museum for modern art in Tokyo and art exhibitions were "temporary just like music," only art postcards would help one to recall the artworks they had earlier seen in an exhibition (“Jōsetsu bijutsukan no mondai,” Atorie 10, no. 1 (1933): 6.). Also, artists used art postcards to promote their own work and exchange with their colleagues (ADD ref to my article in Tano zemi ronbunshu).
Many artists collected art postcards and made scrapbooks with reproductions of artworks. Today, some of the most well known surviving examples are the collections of a Korean watercolor and oil artist Yi Insŏng (1912-1950) and two Taiwanese-Chinese oil painters, Chen Chengbo (1895-1947) and Chen Zhiqi (1906-1931). Yi Insŏng's collection includes an art postcard of Liao Jichun's painting "Landscape with Palm Trees" (Yashi no aru fūkei) from the twelfth Imperial Academy of Fine Arts Exhibition in 1928, suggesting that he had some interest in the work of his peers in Japan's other colony. (ADD IMAGE: Yi Insong's collection, art postcard of Liao Jichun's painting).
This growing availability and access to reproductions helped foster a shared knowledge of a vast set of images in Japan and across its empire. Yet, if the printing technology democratized access to art, the publishing industry retained a selective focus on art considered worthy of reproduction, highlighting contemporary art on display at major art exhibitions in Japan, masterpieces of Western art, and Japanese scholarship on the great works from the East Asian past.