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Bodies and Structures 2.0: Deep-Mapping Modern East Asian History

Otōsan kameraman

In 1964, 44 percent of households owned a camera, and the primary user of these millions of cameras was, in nearly all cases, a man (Economic and Social Research Institute). This moment in history was also marked by the spread of the moniker "cameraman father" (otōsan kameraman). The gendering of the person behind the camera piggybacked on the already gendered patterns of consumption of stuff and information in amateur photography; photography magazines habitually appeared to address the male reader and snapper. Beyond consumption, the label also divided family space time by whether it was suitable for a father or mother photographer. While the "Mama no kamera kyōshitsu" column in Yoiko magazine (running from 1962-1970) called on women to snap away at the tea table, when the family camera was outside the home at school sports days and formal ceremonies, experts and satirists expected it to be wielded by a father. Isao is an excellent example of this imaginary man in action as the following page from Album 1 shows.

One winter’s day around 1948, Isao and Haruki visited the grounds of the Meiji Memorial Picture Gallery. The trip would have taken between thirty minutes to an hour from the eastern suburbs they called home. As the family did not own a car until 1952, they probably took public transport. Haruki packed a small duffle bag, wore the hat from his school uniform pulled low around his brow, and fastened his coat all the way to the top button to stop the cold from getting in. The only thing we know that Isao packed was his camera. Isao devoted one full page of the album to eight photographs from this day trip. Additional photographs appear later in the album and extend the narrative to include a visit to Hibiya Park, with its trees bare, and a trip through Ginza Crossing to gawk at the traffic controllers stranded on their concrete islands.

What is clear from this example is how the photographic moment carved out time together for fathers and their children and emphatically did so outside the home—the otōsan kameraman was an outdoor apparition. The photographs may show where they went and what they saw, but they also create a new point of access into a way fathers participated in childrearing. For Isao, the photograph was a way to experience and perform his identity as father, and the photograph album was one of the ways he labelled himself as such. Across the album captions, Isao refers to himself as “Isao,” “Yajima,” “father" (otōsan), and “papa” (papa); photography was perhaps the only way to reconcile each of these identities with the identity of a working man. For Isao, and perhaps many other postwar men, photography was instrumental in providing a sanctioned space in which to blend family with his world beyond the doorstep.

As Isao’s day trip with Haruki begins to show, the practice of family photography also turned fathering and the family unit into a transportable public spectacle. In contrast, it was mothers who, when the camera was turned inward towards the home, were targeted by manufacturers and experts to turn their daily life into something aesthetic, public, consumable, and productive. Although the single album page “Around Gaien” radically suggested that the Yajima family was not always somewhere Eiko was present, it still preserved the home as a space marked by Isao’s absence.

Source: Economic and Social Research Institute, Cabinet Office. "Percentage of Households Possessing Major Durable Goods—All Japan (1959-2004)."

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One family’s photographs (1941-66) 77 Emily Chapman image_header 4897 2021-05-13T00:59:02-04:00 Shinjuku 35.67883, 139.71765 Atami 35.1167, 139.0667 35.10784, 139.08638 35.11211, 139.08697 Kyoto 35.0000, 135.7500 Funabara 35.00754, 138.47061 Itō 34.9656, 139.10246 Miura Peninsula 35.13976, 139.65675 Setagaya 35.64656, 139.65329 Chiyoda 35.69789, 139.74577 Tokorozawa 35.79942, 139.46871 Saitama 35.91882, 139.6314 Tōhoku Region 39.0000, 141.0000 Matsushima 38.36928, 141.058 Nagano 36.6500, 138.1667 36.92167, 138.44445 Kusatsu 36.60643, 138.5837 Ikaho 36.49378, 138.92532 Komoro 36.3271, 138.41754 Annaka 36.35805, 138.69827 Takasaki 36.32206, 139.00335 Yoshimi 36.03969, 139.42191 Lake Motosu 35.46318, 138.58377 Lake Yamanaka 35.41855, 138.87748 Nishiizu 34.77161, 138.77529 Hakone 35.23238, 139.10693 Odawara 35.25094, 139.15351 Jōgashima 35.13426, 139.62098 Meishin Expressway 34.88138, 135.65886 Hakuba 36.70221, 137.83388 Nikko 36.73874, 139.5001 Tochigi 37.10162, 139.99891 Lake Hibara 37.68316, 140.05903 Bandai-Azuma Skyline 37.67071, 140.2508 Mt. Fuji 35.36062, 138.72736 Izu 34.97661, 138.94655 Yokosuka 35.29174, 139.62863 35.64012, 139.59908 35.67948, 139.73574 Chuo 35.68039, 139.76901 1913-1941 Emily Chapman Yajima Isao Yajima Eiko
This module begins at the moment a photograph was taken in January 1941. It is in this image that we are introduced to Yajima Isao and his new bride, Eiko. They are sitting in the grounds of what was, probably, their honeymoon hotel, the Atami Ocean Hotel (Atami taiyō hoteru). The pair pose in view of the grand entrance despite the bubbling activity behind them where another photograph is taking place and a bathing towel dries on the bushes.
Isao almost certainly took the picture himself. After having chosen a suitable spot, with favourable lighting and the backdrop of the hotel’s entrance, he probably mounted the camera on its tripod, set the timer, and then ran back to his seat. While the honeymoon was the start of their family life—Eiko was either pregnant or soon would be—this photograph commenced their visual life together in which Isao would soon assume the new role of father-photographer (otōsan kameraman) and make a shift in physical and emotional geography to a place behind the camera. By happenstance or overwhelming ordinariness, the role of father-photographer is previewed behind the posing couple. Look closely and you'll see that a man—a father perhaps—sits with his camera in hand while another supervises the child-subject of the photograph attempt to climb the steps of a slide ready for her photographic moment.
This image is the foundation stone for the this module. It gives us a date, a place and two faces, and it begins our story that orbits around Yajima Isao. Born in 1913, Isao was a proud dentist, regular smoker, amateur golfer, keen traveller, car enthusiast, and occasional dancer. Starting in the 1940s and coinciding with the start of his own family, he began work on the first of three photograph albums. Over the sixteen years that followed he assembled hundreds of photographs across three photograph albums. The albums blend the many Isaos and the spaces he moved through to create the appearance of a coherent self, complete with family, possessions and freedom of movement. Much like the photo above, Isao appears to have taken most of the photos himself and after sticking them carefully into the pages, he narrated them with occasional and succinct captions.
Despite this module and the albums orbiting around Isao, he is often absent from the final photographs, especially those which feature his family. This is simply because he was taking the photograph. Perhaps Eiko and the children were not avid, interested or able photographers, but within a historical context where men’s absence from the home (and presence at work) is widely accepted to have been expected if not lauded, Isao’s images connect to a wider scholarly and cultural narrative—which still plays out in households around the world today—in which male absence from the home is connected to his success (DasGupta 2012).
With access to an astonishing selection of photographs from nearly three decades of family life, this module tracks the movements Isao made in and around his camera to produce a visual archive of where he was, and where he was not always visible.
How this module works
This module is based on three consecutive family albums. Here we will call them Album 1, 2 and 3. As historical sources they are made for touching and gazing, suspended between what Kathleen Canning describes as “narrativity and materiality” (Canning 2006). The albums themselves are made of cardboard, velvet, and cardstock—they are heavy to hold, and smell of dust and damp. They are well-kept, and in flaking paper and faded faces, bear traces of time, as well as bodily traces of their maker in his handwriting, nicknames, even the whirling sepia fingerprints on pressed-down corners.
This module cuts four pathways through the albums.
1. Snappy Family is the first and it introduces the wider historical context on how photography was not only cultivated as an "ideal family pastime" (Ross 2015) but how its practice became gendered through the spaces in which taking photos happened. The remaining three pathways take each album in turn.
2. Album 1 follows Isao's transition from dental student and newlywed, to father and tracks his movement to a place behind the camera.
3. Album 2 while ostensibly a story of the places the Yajimas went on holiday, tracks the disappearance of his teenage children from his photographs and asks what, exactly, is worth taking pictures of.
4. Album 3 is all about Isao's extensive car collection and this pathway explores how the photograph enabled him to enjoy and document his "car fever" and his financial success. The car also worked to summon Isao back in front of the camera. The swapping of bouncing baby for a gleaming car bonnet is significant because while Isao is visually absent as a father when photos are taken of the children because he is behind the camera, in his status as a car owner he readily moves in front of the lens.
Source material
The images in this module are part of a personal collection. Please read the Note on Ethics before continuing.
The albums
This page begins all three album pathways. It does this to emphasise the aesthetic, personal and spatial connections between the three volumes.
Isao's albums are largely chronological, they also create a version of Yajima family life that is distilled through concentrating on certain spaces. Aside from the touchable, foxed pages of the albums themselves, a viewer of the family albums comes to know their curated life through the time they spent outside the home. On the few occasions the home was photographed, it was nearly always its threshold spaces of doorstep, window, veranda or garden that were captured to speak for the home as a place the Yajimas were. Isao made this choice consistently across the albums and in his images of both Yajima homes. In contrast, when the family were away from home—staying at hotels or with friends—the inner rooms were eagerly captured as seen in the photograph below from Isao and Eiko's 1961 trip to Atami.
Why did Isao take and keep so few images from inside the Yajima home? It may have been a question of aesthetic consistency with the outside of the house offering a consistent backdrop. Practically it could have been that the house interior was too dark to get a good photo—but as there are a few photographs taken indoors particularly when the children were newborns, we know a indoor snaps were possible. There may have been a performative element at play, with Isao wanting to be seen outside with his camera in his status as otōsan kamerman. Whatever the motivation behind the choice not to include many images of the home in these albums, the result is that the domestic interior emerges as a subject through its absence. As Isao ran the family dental practice from within the structure of his home for most of his professional life, the invisibility of the domestic space in the albums is not explained by his sustained physical absence at a place of work distant from his home. Instead, the invisibility of the home suggests both what Isao thought photography was for and where he thought it should happen. Like most otōsan kamerman taking pictures of his family was part of a public performance rather than a private practice, and a way in which he enjoyed himself. The content in albums 1, 2 and 3 reflect this.
The photo reel below tracks how Isao used threshold spaces across all three albums to speak for his home. Looking across them, observe the differences between how and where Isao and Eiko pose; while Isao is always external to the house almost like a sentinel, Eiko is occasionally captured from the inside, looking out—transforming Isao momentarily into a domestic voyeur. It might be tempting to wonder whether the spaces in which his photos were taken represented the limits—geographic and emotional—of where his fathering happened. Instead this module argues that the distance between himself and his home visible in his photographs signifies where the findable parts of his fathering happened. The recurrence of threshold images in the albums also suggests that the family home becomes visible through his separation from it; much like the snaps of his car in Album 3, his physical removal from the home was an act of class and status—he had time and wealth enough for spending time outside with his family through camera clicks and day trips.
Without a visual grasp on the interior life of the Yajima home, the albums testify to the existence but not the details of the Yajima home as a material and inhabited space. The pages are sun-bleached, curled with the memory of moisture and some images carry sticky fingerprints. While albums are neither rooms nor passing places between them, the linear stacking of images on a page and in a volume succeeds in conjures a feeling of architecture and the movement between inside and out. Isao deftly shows this on an early page in the first album where he pasted three sequential studio portraits of himself in a loose circle around a photograph of the family dental practice.
This is not just a record of ageing and place, but a visual playing out of connections between individuals, space and identity. It is as if the hereditary pull of the family practice took paper form, but Isao was kept somehow at its periphery. As much as the taking of a photograph created a space between subject and photographer, between threshold and beyond, the sticking and cutting of making an album also created a domestic space and its archive.
The Yajimas as a 'my car' family 15 plain 2021-04-09T19:38:31-04:00 35.68039, 139.76901 Chuo
Two big things happen to the Yajimas in Album 3:
1. they move into a larger house;
2. they increase their car collection.
The privilege of the first page of Album 3 is all about the car (see image on the left). The photos on the pages which follow pre-date the arrival of the Ford, a fact which not only reaffirms the chronological play Isao enjoys in creating "album time" but also the immense importance the Ford had for him. On the page shown above Isao, Eiko and Haruki each took it in turns to pose with the car in three separate car portraits aptly summarised by the caption: “together with the Ford.” This Ford and her siblings enter this album—and possibly the life of the Yajima family—as kin and worthy of great care. In Isao's photographs, the car achieves a level of visual intimacy not afforded to the house, even the new one. This was perhaps because the car was Isao’s space–and it relied almost solely on his presence and skill. We never see Eiko, for example, behind the wheel.
Turn the page of Album 3 and with the sudden splurge of a colour photograph, viewers also learn that the family have also moved to a new larger home that incorporates the dental practice. The house was newly built in a modern housing development known as a danchi and when Isao was taking photographs of it, the house was surrounded by blank, unoccupied garden which the family filled with spiky shrubs and a traditional stone lantern, but mostly Isao used the space to park his cars. There, he developed a new aesthetic and spatial setting for taking family photographs.
As signalled by the curatorial choice behind the first page, Album 3 is dominated by Isao’s pride in owning and using his cars, a choice of subject that also reflects the reduced family milestones and perhaps, teenage unwillingness to pose. Around 1952 in the course of Album 1, the Yajima family bought the Japanese-produced Auto Sandal, which, for around 100,000 yen, faithfully enabled their domestic travels. However, the expanded outside space of their new home in turn allowed Isao expand his car collection and also photograph his cars at rest. Owning more than one car was a loud claim to the privilege of space to park and to travel when and where you pleased and at your own pace. Car parking was a pressing urban issue in 1960s Japan, and a reason many licence-holders gave for not yet owning a car (Asahi Shimbun 1966). In the album pages which follow it was the car rather than the new home which Isao chose to photograph close-up and solo, but also with himself back in front of the camera. This move back in front of the camera signalled a new stage in Isao’s visual and familial identity as he gradually lost his status as otōsan kameraman with his three pubescent children now far beyond the expected and desired infant snaps.
In 1963, the Yajimas would have been among the millions of maikā zoku (my car families) in Japan. In his essay on the rise of the owner driver in Shōwa Japan, David Plath describes how the family car and the car–owning family remapped, not only the Japanese landscape as roads were built and parking spaces competed over, but “the lines of human sociability” (Plath 1990, p. 235). Plath traces the car’s influence as a possession, but as Isao’s photos show, the car also existed as a photographic subject and the idea of the car was woven into the fabric of millions of families’ lives by the time Isao and his family posed with the Ford in 1963. In both Japan, and the Yajima family, the pace of car acquisition stepped up in the 1960s as Japan more widely entered the kokuminsha jidai—the “era of the people’s car.” By 1963 car ownership in Japan exceeded one million. By this point, the Auto Sandal and the Ford were not enough for the Yajimas, and in 1965 they purchased a Volkswagen Kahmann Gia, amusingly named “Sir Kahmann Gia” in Isao’s captions. Just a year later, in 1966, the year the Japanese media heralded as the “my car era,” they purchased a Toyota Corona. The car collection exhibited the family’s accumulating wealth, and the photographs which survive in Album 3 are one material trace of the family’s group performance as wealthy and proud car owners. The photo reel below shows just a few of these images from Album 3. Look closely at:
- patterns of pose: notice the physical closeness between the posing person and the car;
- the place of Isao in front of the camera;
- how the car enabled the family to take up space on the move and mark out landmarks such as Odawara Castle with their own mobile Yajima territory.
The sheer number of images of the cars in this album, particularly the closeness between bodies and the car, show that Isao cared about having a car collection, being seen with one or other of his cars, and making sure the future viewers of his photograph albums knew he owned many cars. The photos in this volume made these emotions material. Histories of post-1945 consumption have understandably focused on rates and patterns of acquisition as these are the acts that have generated archival traces. However, the Yajima family photos begin to make a case for examining the emotions behind and within the acts of consumption; emotions such as desire, pride, caretaking, and envy which all play a role in the experience of displaying something you own and want others to know you own. What is striking between this album and Album 1 and Album 2 is the different visual role that owning a car offered Isao versus that available when he became a parent. Isao’s visual trace of car ownership positions him in full view of any future onlookers. However, his visual traces of fatherhood render him largely invisible in the archive which survives as he stands, crouches or encourages his wife and children from behind the camera, beyond the threshold of historical view.

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