Bodies and Structures 2.0: Deep-Mapping Modern East Asian HistoryMain MenuGet to Know the SiteGuided TourShow Me HowA click-by-click guide to using this siteModulesRead the seventeen spatial stories that make up Bodies and Structures 2.0Tag MapExplore conceptsComplete Grid VisualizationDiscover connectionsGeotagged MapFind materials by geographic locationLensesCreate your own visualizationsWhat We LearnedLearn how multivocal spatial history changed how we approach our researchAboutFind information about contributors and advisory board members, citing this site, image permissions and licensing, and site documentationTroubleshootingA guide to known issuesAcknowledgmentsThank youDavid Ambaras1337d6b66b25164b57abc529e56445d238145277Kate McDonald306bb1134bc892ab2ada669bed7aecb100ef7d5fThis project was made possible in part by a major grant from the National Endowment for the Humanities.
Vaccinated Arm
1media/Naika Hiroku, vaccination cut and bandaged arm (1)_thumb.jpg2020-01-12T22:32:11-05:00Maren Ehlers18502c6775e5db37b999ee7b08c8c075867ca31d353From the medical textbook "Naika hiroku," vol. 14, by Honma Sōken, physician of Mito domain, 1866plain2020-01-13T20:27:36-05:00Waseda University Kotenseki Database, https://archive.wul.waseda.ac.jp/kosho/ya09/ya09_00777/ya09_00777_0014/ya09_00777_0014.html2020011222281020200112222810Maren Ehlers18502c6775e5db37b999ee7b08c8c075867ca31d
In 1849, Japanese physicians imported the smallpox vaccine from Batavia through the Dutch trade factory in Nagasaki. Although Japanese specialists of Western medicine had learned of the vaccine’s existence as early as 1803 [Jannetta, The Vaccinators, p. 57-58], restrictions on foreign trade and the difficulty of transporting the vaccine over long distances in hot climates had prevented its importation for several decades. But once the vaccine reached Japan, a network of physicians trained in Western medicine quickly transmitted it all over the country. By the end of the Tokugawa period in 1868, vaccination clinics were operating in many towns and cities with governmental support. Vaccinations represented the first organized instance of preventative medicine in Japan [Umihara 2014, p. 209-10], and became an important steppingstone for the development of modern public health after the Meiji Restoration.
This module explores the vaccine's introduction to Japan as an intervention into notions of space and time. The intervention began on a microscopic scale--the life cycle of the cowpox virus, which set the conditions for anyone hoping to spread and perpetuate it over time. Because the substance could not survive for long outside the human body, it had to be moved to another unvaccinated body every six or seven days. Such transfers required human involvement, and it was here that the biological process surrounding the cowpox virus began to translate to a larger scale--the scale of human social interactions.
To accommodate the pace set by the vaccine, the people who handled, received, and promoted vaccinations had to simultaneously navigate geographical, social, and biological spaces. They had to rethink existing notions of territoriality and the structure of professional and social networks to ensure the smooth sharing of knowledge and vaccines. They had to reimagine human bodies as vehicles for transmission and consider methods of moving bodies across space. They also had to experiment with new forms of documentation and built environments to ensure precision of timing and movement throughout the vaccination process. These innovations both built upon and challenged the fragmented polity and compartmentalized social structure of Tokugawa Japan.
This module focuses on Echizen province, a region on the Sea of Japan whose territory was divided between many different overlords. Physicians from Echizen played a pioneering role in bringing smallpox vaccinations to Japan. But what did they do to perpetuate vaccinations over time? The module invites the reader to explore a number of "vaccine stories" from this province that highlight the transformative power of vaccine transmission. Many of these stories involve some form of border-crossing--from town to village, from domain to domain, from commoner to outcaste, and from licensed to unlicensed handlers.