Bodies and Structures 2.0: Deep-Mapping Modern East Asian HistoryMain MenuGet to Know the SiteGuided TourShow Me HowA click-by-click guide to using this siteModulesRead the seventeen spatial stories that make up Bodies and Structures 2.0Tag MapExplore conceptsComplete Grid VisualizationDiscover connectionsGeotagged MapFind materials by geographic locationLensesCreate your own visualizationsWhat We LearnedLearn how multivocal spatial history changed how we approach our researchAboutFind information about contributors and advisory board members, citing this site, image permissions and licensing, and site documentationTroubleshootingA guide to known issuesAcknowledgmentsThank youDavid Ambaras1337d6b66b25164b57abc529e56445d238145277Kate McDonald306bb1134bc892ab2ada669bed7aecb100ef7d5fThis project was made possible in part by a major grant from the National Endowment for the Humanities.
「きうとう(牛痘)をうへ(種)てあんしん(安心)させよ [Gozu tennō; deity protecting against epidemics:] Inject them with the cowpox serum and put them at ease.
1media/Shugyutosho high res (1)_thumb.jpg2020-10-28T15:30:08-04:00Maren Ehlers18502c6775e5db37b999ee7b08c8c075867ca31dVaccination Flyer5Advertisement for smallpox vaccinations and eye medicine, issued by a physician at Fujisawa post station on the Tōkaidō Highway in 1856. The lower left quadrant shows a physician vaccinating children in the presence of family members. The upper right quadrant depicts three methods for children to cross the Sanzu River (River of Three Crossings)--a station on the way to the underworld according to Buddhist tradition, but here shown as a roadblock on the way to adulthood. The first and riskiest method (swimming) is compared to infection with natural smallpox. The second-riskiest method (by boat) is marked as variolation with the human smallpox virus. The safest method (by bridge) is associated with cowpox vaccination, and children are shown to be crossing the bridge comfortably on the back of a cow. In the background, towards the right, Gozu Tennō ("ox-headed heavenly king") , a protective deity believed to ward off epidemic disease, watches over children marching to the Grand Shrines of Ise. On the left, a devil is leading a blinded, pock-marked child away.media/Shugyutosho high res (1).jpgplain2020-10-29T09:10:20-04:00Shiga University of Medical Science Library20061201102352+090020061201102352+0900Maren Ehlers18502c6775e5db37b999ee7b08c8c075867ca31d