Bodies and Structures 2.0: Deep-Mapping Modern East Asian History

Conclusion

Vaccinations operated on a number of levels that each had their own spatio-temporal logic:

Vaccinators connected people to one another, sometimes permanently and sometimes for just a few days, until the vaccine's life cycle had run its course. They also relied on tangible material entities: the bodies of children, glass containers, written records, and the built environments of clinics. All of these both constituted spaces and existed in space. They could be static or mobile, and their movements--both their speed and direction--were influenced by geographic and social factors. By highlighting the coexistence of different logics of space and time, we can better understand how Tokugawa society was structured, how it operated, and how it responded to technological and other forms of change. We also gain a framework for comparing Echizen's experience with vaccinations to those in other places, whether within Japan or elsewhere in the world. After all, the cowpox virus' life cycle was the same everywhere; what differed were social and geographic conditions.

This module has highlighted only a few of the many paths taken by the smallpox vaccine, even within the confines of Echizen province. Sabae domain and the town of Fuchū, for example, had active communities of vaccinators who also treated subjects from other territories. By including these and other cases, we can explore many more of the human stories, conflicts, and unintended consequences that resulted when the smallpox vaccine entered the social world of nineteenth-century Japan.

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